During the summer of A.D. 64, Nero was the Emperor when much of Rome burned and a bitter persecution arose against Christians. Roman historian Cornelius Tacitus described it in this manner:
Accordingly, an arrest was first made of all who pleaded guilty; then, upon their information, an immense multitude was convicted, not so much of the crime of firing the city, as of hatred against mankind. Mockery of every sort was added to their deaths. Covered with the skins of beasts, they were torn by dogs and perished, or were nailed to crosses, or were doomed to the flames and burnt, to serve as a nightly illumination, when daylight had expired. Nero offered his gardens for the spectacle, and was exhibiting a show in the circus…
When Peter wrote to the pilgrims of the Dispersion (1 Peter 1:1), he acknowledged their present trials but alluded to more severe treatment to come, a fiery trial that was to try them (1 Peter 4:12). Most scholars suggest that Peter’s first epistle was written before the ruthless campaign of Nero. So, Peter was preparing his readers, scattered throughout Asia Minor, for a period of bloody mistreatment likely on the scale of what occurred in Rome.
In a few places in today’s world, Christians still face trials of the intensity that existed in first century Rome and Asia Minor. Yet, for most of us, the sufferings we face don’t involve blood.
Nevertheless, the circumstances that trouble us are very real and often very painful. A boss says, “We’re downsizing and I’m afraid you’re one of those on the list.” A doctor says, “We’ve done all that we can do, and that just won’t be enough.” A spouse says, “I’ve found someone else who really makes me feel special.” These and a host of other anguished situations challenge the Christian’s resolve and possibly even his faith.
Herein, we examine Peter’s introductory remarks, as he encouraged believers who were struggling through tough times, which were only going to get tougher. His counsel to them is also divine guidance for us in times of testing.
