Gambling (2)

Gambling violates a number of biblical principles (see article above). However, many are convinced that justification for the activity can be found. Let’s consider some commonly made assertions.

First, the “Life is a risk” argument. Nearly all we do has some risk. Getting into a car exposes us to risk. Eating at a restaurant may be somewhat risky. Etcetera, etcetera. Supposedly, this gives grounds for allowing gambling. Common sense to the rescue! Reasonable risk in everyday life is not to be equated with avoidable, purposeful risk in gambling, with intent to profit by the loss of others. Our Lord Jesus traveled by donkey and by boat, but He never purposefully gambled in an effort to gain.

Second, the “stock market” argument. Can participation in buying stocks be paralleled with putting money out in gambling? Indeed both involve some risk. Yet, the analogy then breaks down. Diversified investing in stocks has proven generally to be a wise investment. Jesus spoke of the wisdom of putting “money to the bankers, and at my coming I should have received back mine own with interest” (Matthew 25:27). Prudent stock investing is one thing, but gambling is never seriously called an “investment.” Even careless stock speculation would be a violation of wise stewardship.

Third, the “just for fun” ploy. The argument goes something like this. “Some people choose to spend some money on going to the movies or other entertainment, but I choose to be entertained by spending some on gambling.” Indeed, both movie viewing and gaming might provide entertainment. But for one professing allegiance to Christ, the question is not what is fun, but what is honorable. There is pleasure in sin (Hebrew 11:25).

Fourth, the “for a good cause” argument. Some States have been sold on lotteries as a means of increasing revenue. Some religious organizations resort to gambling (e.g., church Bingo) to help fund their activities. Raffle tickets are often sold to gather proceeds for philanthropic endeavors. All these herald, “This is for a good cause!” The end does not justify the means. “Let us do evil that good may come?” (Romans 3:8). This question is raised and rejected in Scripture.

God has granted freedom of choice. No one should be forced to obey the Bible. Many choose to gamble. Just be clear about what you choose to do.

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