Bro Rushmore: Please provide scriptures regarding member of church who quits & eventually comes back to church, doesn’t confess sin of neglect to congregation & resumes where he left off. My son & are having this conversation & differ on our ideas. I fell the person needs to confess neglect to congregation in some manner. thank you enjoy your publication. Wayne Crum
1. Sin is simply defined in Scripture as a violation of what God has stipulated or commanded in the Word of God. “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law” (1 John 3:4).
2. Even Christians are required to acknowledge their sins and repent of them. “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness” (1 John 1:9). “Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee” (Acts 8:22).
3. Conceivably, one’s sin may be known only to himself and God, but usually one’s sins are known to or may involve some others, for which acknowledgement of repentance needs to be made to these others. “Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift” (Matthew 5:23-24). “Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him” (Luke 17:3-4).
4. Brethren are supposed to acknowledge their sins to other brethren and request their prayers on their behalf. “Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working” (James 5:16 ASV). This is what Simon the Samaritan did (Acts 8:24).
5. “Quitting the church” or “forsaking the assembling of ourselves together” is specifically categorized as ‘willful sin’ (Hebrews 10:25-26). It is neither a sin that is known only to the one and God, nor is it a sin known only between a few persons. Quitting the church or forsaking the assembling of ourselves together is a publicly known sin.
6. Quitting the church or forsaking the assembling of ourselves together violates the frequency of assembly (weekly) of Acts 20:7 as well as absents one from the Lord’s Supper and preaching weekly, also noted in Acts 20:7.
7. Quitting the church or forsaking the assembling of ourselves together violates the frequency of assembly (weekly) of 1 Corinthians 16:1-2 as well as the weekly contribution mentioned in the same passage. Other sins may attend or occur during one’s absence from church attendance.
8. Christians have a responsibility to forgive penitent ones and pray for them, which they cannot do unless they are aware of one’s repentance (Luke 17:3-4; James 5:16).
9. The manner in which one acknowledges his sins and repentance, though, is not specified in Scripture except that it is definitely done (Matthew 5:23-24; Luke 17:3-4; 1 John 1:9) rather than somehow transmitted between saints by osmosis, etc. Remember, many attendees in our assemblies have never obeyed the Gospel and are not supposed to be members by their mere presence; why, then, should the mere presence of an erring Christian be supposed to be a manifestation of biblical repentance? Whereas traditionally we may have expected penitent souls to march down the aisle at a church service to publicly acknowledge repentance (which they may very well do), when expressed to elders or preacher, might repentance be as effectively conveyed to the rest of a congregation via public announcement or in the bulletin? The point is that repentance for sin is always required, and the more widely known one’s sins may be, the more widely known must the repentance be published, so that all Christians can forgive sins and pray for the penitent one.
